It was such a rich day. I found it particularly moving to hear how much (despite our differences) everyone was on the same page, especially about welcoming the stranger. And it was very special to hear part of the Book of Genesis being read in Hebrew, a passage from the New Testament in Greek, the Qur'an in Arabic, and a Buddhist Pure Land chant.
But of course Unitarians do not have a single sacred text of their own. So I had some explaining to do. I said:
"This is a difficult question for a Unitarian to answer, because we do not officially 'have' a sacred text which is unique to us. Unitarianism grew out of Christianity, and before World War II, most worship services would include a reading from the Christian or Hebrew Bibles. Some of our congregations, who regard themselves as Free Christians, still do this. But in the last 50 years or so, the majority of Unitarians have moved to a more pluralist viewpoint, espousing freedom of religious belief, based on individual reason and conscience. So I can only answer as an individual Unitarian, with my own particular beliefs and viewpoint, rather than on behalf of the denomination as a whole.
These days, Unitarian worship leaders are able to create our own "living scripture" of readings that speak to our condition and that of our hearers. There might still be a reading from the Bible, but equally, there might be a poem by Rumi or Hafiz or Mary Oliver or Rainer Maria Rilke, or a chapter from the Tao Te Ching, one of the Quaker Advices and Queries, or a passage from the work of a contemporary theologian or spiritual leader, such as Richard Rohr, Karen Armstrong, the Dalai Lama, or Marcus Borg, to name but a few. Or of course by other Unitarians, past and present. To quote one of our ministers, Stephen Lingwood:
'We can pay attention to a cloud of witnesses from many different countries around the world and many different times in history. We can delve deep into the traditions of our spiritual ancestors and listen to their voices. In doing so, we can create a 'living scripture': a loose, dynamic collection of texts which brings together essential insights from the past and present of our movement.'
But if the question means 'To what scripture do you turn in times of trouble?' the answer will be similarly diverse. In my own case, I will turn to the Psalms, from the Hebrew Bible, and also the poetry of John O'Donohue. For advice, I turn to Quaker Advices and Queries, which I always carry with me."
It was a rich time of listening and sharing, and I felt very blessed to be a part of it.
