Oh my goodness! This week's quotation, by Georg Christoph Lichtenberg, really hit me where I live. "You should never have so much to do, that you never have time to reflect / meditate."
And I would guess that his words would resonate uneasily with many of us. It is very easy to be always on the go, always chasing the next item on the To Do list, and never taking time out to reflect, to meditate, to spend time with the Divine.
It is ironic that, the more we love our jobs, the more we see them as a vocation rather than a job, the less time we have just to do nothing. Do Nothing. Sit. Relax. Simply BE.
But it is vitally important to *make* that time. Because if we just carry on beavering away, not looking after ourselves, we will eventually burn out. And then wonder why...
Time for spiritual reflection, time out of our everyday lives, is such an important thing. It brings our lives back into balance, helps us to take a long, reflective look at the matters which are concerning us, and hopefully allows us to move back into our lives with lower stress levels.
I honestly believe that it doesn't matter what form this time out takes, so long as we have the Intention to step away completely. For me, a walk in the woods is a vital part of my life. As I walk, I notice God's creation all around me - the trees, the bushes, the wild flowers, the birds singing in the trees - so loud and present, but so difficult to spot! The photo below was a moment of grace - I really felt God's presence at that moment. And I try to spend 10 to 20 minutes in my bedroom, in front of my shrine, each morning, with my prayer beads.
I know from experience that, if I lose the habit for a couple of weeks (which if I am honest, happens only too easily) I am more wound-up, more easily irritated, less relaxed, less able to give myself to others.
Our time out might be attending worship on a Sunday, or a Heart and Soul session in the week, or walking a labyrinth, or reading a spiritual / theological book and doing some quiet lectio divina. Or journalling. Or praying. Or yoga. It doesn't really matter, so long as we do it, preferably each day.
Our souls will love us for it.
“I am only one, but still I am one.
I cannot do everything, but still I can do something.
And because I cannot do everything,
I will not refuse to do the something I can do.”
Edward Everett Hale
Showing posts with label balance. Show all posts
Showing posts with label balance. Show all posts
Friday, 15 May 2020
Wednesday, 21 May 2014
The Fourth R
It is commonly held that there are Three Rs that all children need to learn (even though, confusingly, only one of them actually starts with the letter R!): Reading, Writing and [A]rithmetic.
And I agree, these are essential life skills. Being able to read, write and do basic maths are important skills for coping with life in our complex 21st century world. And I, personally, find both reading and writing immensely pleasurable, and know that my life would be much diminished without them.
But I would add a Fourth R: Running (or any kind of physical exercise of the person's choice). Because I also believe that in order to be happy and fulfilled, we need to look after our bodies as well as our minds. I go for a relatively short (20-30 minutes) run three times a week, and for one or two two-mile walks every day (one with a friend in the morning, one with my other half in the evening). And the feeling of physical well-being from doing this modest amount of exercise is huge! Especially the running - when I get back from a run I feel euphoric and satisfied and at peace. No drugs involved!
If I could wave a magic wand, I would wish for everyone to be able to find a form of physical exercise that they enjoyed, and that they could stick to doing long term, because I have experienced directly how much running (and being out in nature on my walks) feeds my spirit. And that is so precious.
Thursday, 1 May 2014
The Reverent Balance
Unitarians, like Quakers, have always been in the habit of
questioning beliefs and cherishing doubts. I would guess that many of us came to
Unitarianism exactly by that path - by starting to question some of the beliefs
that we grew up with. In my case, I realised that I could not accept the
divinity of Jesus as the unique Son of God, and also struggled with the idea
that his death on the cross somehow put me back into right relationship with
God. When my father gave me Alfred Hall's Beliefs
of a Unitarian to read, it was such a relief to learn about a denomination
that "holds faith and doubt in reverent balance", to quote Jan
Carlsson-Bull.
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www.inspirably.com |
What does holding faith and doubt in reverent
balance mean? I believe that it is a very delicate balancing act, which
certainly needs to be undertaken with reverence. It means actively searching
for and working out what gives your life meaning, putting your whole heart and
mind and soul into it, and yet at the same time totally respecting the
right of every other member of your Unitarian community to disagree with you.
It can be a very tough call sometimes.
Because it is only human nature to feel passionately about religious and
spiritual matters, about things that touch us deeply. And when we feel
passionately about something, it can be difficult to remember that our fellow
Unitarians are absolutely free to disagree with us. And that it is our job as
Unitarians, as folk who are aiming to "live Unitarianly", to use
Michael Dadson's wonderful phrase, to not only tolerate their different views
but also to wholeheartedly accept and cherish them. And to not feel aggrieved
because Reverend X or Mrs. Y has written something on Facebook with which we
disagree.
Holding faith and doubt in reverent balance also
means being open to new ideas, from wherever they come. Unitarianism at its
best is a wonderfully open way of approaching life and religion, based on an
appeal to reason, conscience and your own life experience. And it is an ongoing
process - you don't just experience a one-off conversion, and then rest on
those fixed beliefs for the rest of your life; every Unitarian has a duty to
approach all new ideas and concepts reverently and critically, and take from
them what speaks to our own reason and conscience, and what makes sense in the
context of our own life experience, in order to live out our lives in the best
and truest way we can.
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