“I am only one, but still I am one.
I cannot do everything, but still I can do something.
And because I cannot do everything,
I will not refuse to do the something I can do.”

Edward Everett Hale

Showing posts with label ethics. Show all posts
Showing posts with label ethics. Show all posts

Wednesday, 26 September 2012

Letting Go of Someone You Love

Letting go of someone you love can be the hardest thing in the world. It can be a minor, temporary letting-go, such as a mother does when she drops her 4+ year old child off to school for the first time, a longer-term one, such as a parent dropping their 18 year old off at university, or a permanent one, when you have to come to terms with the death of someone you love.

Yesterday, I had to make the decision to let my beloved 14 year old cat, Bruno, go. He had been diagnosed with liver cancer back in May, and given "weeks" to live, but spent the Summer quite happily poofling around the garden, eating everything in sight and just chilling out. Evenings were spent curled up on my knee, purring. Then two days ago, he became withdrawn, and off his food, and I knew that the time had come to do the right thing, and take him to the vet, so that his suffering would not be prolonged.

my beloved Bruno


I know it was the right thing to do, but it was so hard. But at least society is on my side - putting an animal who has an incurable illness or insufferable pain to sleep is seen as merciful and sensible and correct. Yet if Bruno had been my parent, or my sibling, or my child, or my friend, any attempt on my part to shorten his life would be seen in many circles as "murder" and completely unacceptable. I know that life is sacred, but I truly believe that if a person is incurably ill, and in possession of their senses, and is able to communicate their wishes, they should be allowed to end their lives with dignity, at a time of their choosing. I also believe that if they are physically unable to do this for themselves, then relatives or doctors should not be punished for helping them. Relatives in particular will have to live with their grief for the rest of their lives - why should they be punished further, if that is truly what the ill person wants? Obviously, there have to be rigorous safeguards, so that it is always abundantly clear that the wishes of the ill person are respected, but otherwise I truly do not understand  why putting an animal out of its suffering is "merciful", while doing the same to a person is "unlawful killing".

Thursday, 7 April 2011

Wrestling with ethics in Pizza Hut

My son passed his driving test on Tuesday, so I decided to take him out for lunch today to celebrate, and he chose Pizza Hut. We had the all-you-can-eat buffet, and I was looking idly at the bill (you know the way they leave it on the table part way through the meal) and noticed that they had only charged us for one buffet (i.e. £6.99 instead of £13.98). So I pointed this out the next time the waitress came over to see if we were OK, and she took the bill away and amended it.

So far, so simple. My son commended me on my honesty, and I said something about not being able to do anything else. This led, I cannot say how, to a long and involved discussion about comparative approaches to ethics, deontological versus teleological, which David said meant according different degrees of significance to principles or consequences. I argued that there were some things that were always right or wrong, regardless of consequences, and he proceeded to pick very large holes in my arguments by giving specific examples.

For example, I have always maintained that the dropping of nuclear bombs on Hiroshima and Nagasaki was inexcusable and unforgiveable, and that nuclear weapons should never be used under any circumstances. He argued that if those bombs had not been dropped, many more thousands of people on both sides would have died in a war which would have lasted until 1950. In other words, the consequences of dropping the bombs were less bad overall than not dropping them. I still don't agree with him, but he has a point.

Why is our world so complicated? Why aren't ethical decisions simple and straightforward and obvious? Wouldn't it be a much better world if they were - if there was an obvious right and wrong decision to make? My inner child would love things to be that simple; if there were only one obvious source of evil (like Sauron in The Lord of the Rings) and all the "goodies" would be on the other side, and good would always triumph over evil. That would be so much more satisfying, and easy to pontificate about.

But our world is not simple (thank goodness). There are no black and white answers to any complex questions - there are always and only shades of grey. The problem with seeing things in black and white is that it is such a narrow point of view; in order to judge wisely (notice I don't say "to judge rightly") you have to look at all sides of a question and use what Karen Armstrong calls empathic compassion - putting yourself in the other person's shoes. Maybe if more of us tried to do this for more of the time, there would be less anger and hatred and misunderstanding and deprivation in the world.

The Charter for Compassion http://charterforcompassion.org/ is an important step in the right direction. And if supporting it means always seeing the other person's point of view and acting according to the Golden Rule, then maybe David was right and I was wrong, and consequences are more important than principles.

But then why are we taught that some things are right and some are wrong? I still could not have walked out of Pizza Hut without saying anything about the bill, because that would have been dishonest and that is wrong. (Even though, as he pointed out, Pizza Hut makes massive profits and wouldn't have missed my £6.99). But in another circumstance, would dishonesty be right? David gave me the example of Robin Hood, who robbed the rich to give to the poor, (which was technically a dishonest crime) and many of us today (including me) support the Robin Hood Tax. But isn't that condoning legalised theft? My brain is hurting already.

I think that the biggest wrong that we can do is not to think about these things, but to judge hastily and without thought, according to what someone else tells us. I think that in most cases there are no absolute right or wrong answers, but that our absolute duty is to consider each individual case carefully and empathically, on its merits. That is perhaps the best we can do.