“I am only one, but still I am one.
I cannot do everything, but still I can do something.
And because I cannot do everything,
I will not refuse to do the something I can do.”

Edward Everett Hale

Friday 22 February 2019

Slowing down

Henriette Wilhelmine Hanke wrote "Die Langsamkeit bietet die Chance, das, was wir tun, auch zu erleben." 

Which means: "Slowness offers the opportunity to experience what we do."



A reminder which most people in our frantic society could do with, myself not least.


Time for reflection and rest is so important. It is only too easy to rush from task to task, ticking off items on the to-do list, and then straight on to the next thing. Yet there are times when being busy, busy, busy, just gets too much The thought crosses our minds: "Stop the world! I want to get off!" But it won't stop, so we have to consciously make the effort to schedule some time to step off that treadmill. It may take a little creative selfishness to realise that you are quite entitled to do this, and quite a bit of planning to reschedule your activities, and find a free time-slot, but it can be done. The most important thing is that we commit to it, on a regular basis, and do it consistently.
Because we're not supposed to live like this. Every person needs to have some time to centre down, to be at peace, to recharge their emotional and spiritual batteries. I believe that one of the most important of God's creations is the Sabbath - a time to rest, to re-group, and come back to our everyday lives refreshed. One reason why my faith is so important to me is that it has taught me that there is another way of living, even if I don't always follow it.

The idea of resting every seventh day goes back to Biblical times. Right at the beginning of the Bible, we are told that God created the world in six days, and then rested on the seventh day. This concept was taken up by ancient Israel, and was one of the ten commandments laid down by Moses in the Book of Exodus: "Remember the Sabbath day, to keep it holy. Six days you shall labour, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy." For Jews, the Sabbath starts at sundown on Friday evening with the lighting of a candle, and a shared meal, and continues until sundown on Saturday.
When Christianity started two thousand years ago, they took on this principle (broadly speaking) and met firstly on Saturdays, but then on Sundays, to participate in the Lord's Supper, or Eucharist. Later on this got hedged round with a lot of do's and don'ts, but today an increasing number of Christians try to observe a Sabbath day once a week, in which they "rest in Christ". An article by Lauren Winner on the Christianity Today website explains: 
"But Jesus never said to forget the Sabbath completely. Keeping the Sabbath is one of the Ten Commandments, after all! And through the ages Christians have seen the wisdom of devoting one full day to rest and praise. There's an old Puritan saying, 'Good Sabbaths make good Christians.'
Still, honouring the Sabbath was easier in Puritan New England, where almost everyone took the Sabbath seriously. Shops weren't open on Sundays, businesses closed their doors, and everyone headed to church. Sabbaths are much more difficult in contemporary America. In fact, in a society that values busyness and productivity, observing the Sabbath is downright countercultural.
That's not to say contemporary society doesn't encourage us to relax. To the contrary, most secular women's magazines and television talk shows ... instruct us to indulge ourselves. While there's nothing wrong with the occasional bubble bath, [this isn't] quite the same thing as Sabbath. The key to the Sabbath isn't merely rest. Rather, it's that in our rest we turn our attention to God, whose rest our Sabbath mirrors."
So let us slow down, simply be, and be present to the world and the divine around us.

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