This week's philosophical quote, by the Danish Existentialist philosopher, Søren Kierkegaard, reads, "A human being is spirit. But what is spirit? The spirit is the self. But what is the self?"
Of course, this being Kierkegaard, I realised it would probably be more complicated than this. So I Googled to find the quote in context. It is from his book, The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening. Here it is:
"A human being is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation that relates to itself or is the relation's relating itself to itself in the relation; the self is not the relation but is the relation's relating itself to itself. A human being is a synthesis of the infinite and the fintie, of the temporal and the eternal, of freedom and necessity, in short, a synthesis. A synthesis is a relation between two. Considered in this way, a human being is still not a self... In the relation between two, the relation is the third as a negative unity, and the two relate to the relation and in the relation to the relation; thus under the qualification of the psychical the relation between the psychical and the physical is a relation. If, however, the relation relates itself to itself, this relation is the positive third, and this is the self."
Which hurt my head a little. However, one sentence spoke to my condition: "A human being is a synthesis of the infinite and the fintie, of the temporal and the eternal, of freedom and necessity, in short, a synthesis." Which reminded me of the Quaker affirmation that there is "that of God in everyone."
When we really start to think about or reflect on what we are as human beings, it gets complicated. We have a body, which is physical; we have a mind, which does our thinking; we have emotions, which do our feeling; and many of us believe we have a soul, which is "that of God" within each of us. I believe that our bodies, minds and emotions live in time, but our soul, which I believe came into us at our birth, is that eternal part ofus which is reaching out to that of the Divine which is in, and is, the world and the universe. And it will return to union with the Infinite, which some of us call God, when we die.
As I wrote in a previous post, "For me, God, the Divine, Spirit of Life and Love, is eternal, infinite and real. But not unknowable. At least, not entirely. I believe we can only get glimpses of the Divine, but we can be aware of some Being beyond our finite selves in everything around us, but also in ourselves and in each other."
I have also pondered on the nature of the Spirit here. I believe that when we choose to be open to the presence of the Spirit everywhere, that is when we grow into our true selves. I'm not sure I'll ever really understand Kierkegaard, but that is my take on his words.
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