“I am only one, but still I am one.
I cannot do everything, but still I can do something.
And because I cannot do everything,
I will not refuse to do the something I can do.”

Edward Everett Hale

Friday, 16 January 2026

Speaking and Listening

Henry David Thoreau, the 19th century American author and Transcendentalist, once wrote, "It takes two to speak the truth; one to speak and one to listen."

(image: Free SVG vector files)

Hmm, I'm not so sure about that. If one person is doing all the speaking and the other is doing all the listening, to me, it implies an inequality in the exchange. The one doing the listening must be free to question what the speaker is saying, to ask questions of their own, to tease the deeper meaning out of what the speaker is sharing. Or at the very least - for example if the recipient is listening to a public speaker (or a worship leader!) - the listener should be free to talk with others and / or with the speaker, afterwards, about what the speaker has said, if they have questions.

We are thinking beings. I believe we should rarely accept what another says as 'the truth' uncritically, without questioning it. We have been given brains to analyse received information and should use them. For me, this is most of the problem with social media today. The "listener" is the person who browses Facebook or X or whatever, and reads whatever is framed as 'the truth', by the "speaker", the person who doing the posting. Engaging with the post is not the same as true conversation. Complicated algorithms control which posts we see, which tend to confirm the views we hold already. It takes a positive effort to move past this (to me, quite sinister) control and work out the truth for ourselves. 

In Thoreau's day, conversation was face-to-face, or by letter, between people who knew each other (or at least, knew the reputation of the speaker if, for example, the listener was attending a lecture or a worship service). Today, we are offered a wide variety of "truths" from many sources, most of whom we do not know personally. 

Our saving grace is that we are still inclined to speak with other people, face-to-face, about what we have learned. And so move towards a more nuanced understanding of 'the truth'. 


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